Beautiful St. Andrews

25 07 2006

St. Andrews itself is a wonderful little town. I have several pictures here that I will post, but the most impressive was the St. Andrews Cathedral. It is truly stunning. What is so stunning is the sheer size of the cathedral. It took over 100 years to build, but not that long to tear it to ruins. The ruins of the walls, columns, and altar are all there.

It was built to be large enough for all of the pilgrims to come there (as well as to accommodate the ambitions of the bishop) and became the largest ever built in Scotland. It was the first “mega church” in Scotland! According to our tour guide, it was completed in the late 13th century and was consecrated in 1318, if I recall.

After the preaching of John Knox (that’s the actual pulpit in which he preached) in the late 1550’s the zealous new Protestants tore into the cathedral, desecrated the tombs there, and tore most of it down. For more info on the history of the cathdral, go here: Undiscovered Scotland.

One interesting fact: in the St. Andrews University chapel, the faculty sat facing the students to make sure that they were awake and taking notes. To be sure, they would test them over parts of the sermon the next day. Also, if you can see the black metal holder on the front of the pulpit, it was used to hold an hourglass.

Frequently the guest speaker was paid by the students, and being that they had little money (like most university students), they made sure the priest for the day was giving them their money’s worth by means of the hourglass. He couldn’t stop until it ran out. My, how times have changed!

Sadly, religious zeal was not lacking on the Catholic side either. Patrick Hamilton was a young University of St. Andrews student who had returned from Germany where he had been highly influenced by Martin Luther. He came back to Scotland and began to teach Protestant doctrine. In 1528 he was burned at the stake and became the first Scottish Reformation martyr. His initials are in the pavement to mark the spot where he died, and legend has it that if a university student stands on the “PH” in the sidewalk, then the student will not graduate. Patrick Hamilton’s death took six hours to complete, and the inexperienced executioners had to return to the forest four times to get more wood for the fire. It was less a blaze and more of a slow and painful roast. Hamilton was 24.





Home Sweet Home

25 07 2006

It’s good to be home. The UK was great, but I was ready to come back to see Jessica and Haddon. We are expecting to have a second little boy any day now. We have decided to name him Carson.

Scotland was wonderful, and the conference was quite a good experience. My paper went very well on Thursday afternoon. I felt very prepared, since I normally over prepare. I got a lot of good comments and feedback, and several requests for my paper to be emailed to various attendees. The most memorable and surprising element came in the form of Richard Bauckham. I had never met him or seen him in person, and he was the life of the party. He was always very passionate and careful in his papers as well as the questions he would fire from the floor. Especially noteworthy were his exchanges with Richard Hays from Duke, and John Webster from Aberdeen. The exchanges were never heated, but simply passionate and very entertaining. If you ever have the opportunity to listen to Bauckham, do so. You will not be lulled into sleep.

I am most thankful for the chance to meet new people and to experience the Lord’s grace in the form of new friends. After Thursday night’s events, I came home and wrote the following:

Tonight after the conference plenary session a few of us went to the watering hole to sit down and reflect. What happened for the next two hours was worship. I came here to St. Andrews by myself, but the Lord brought together a small group of us for encouragement and adoration of God. We sat around a table at ye olde watering hole (sipping Coke, mineral water, and hot chocolate mind you) and talked about the Lord, how (and when) his word has sustained us, about our favorite hymns of the faith, struggles in teaching, and we had prayer together.

Let me get to the simple point that inspires worship this evening. Twelve hours ago I had never met Gary (Dr. Gareth Cockerill of Wesleyan Seminary). Twenty-four hours ago I had never met Ardel (Dr. Ardel Caneday of Northwestern College). Thirty-six hours ago I had not met David (Dr. David Allen, dean of the school of theology at Southwestern Baptist Th. Sem.). In other words, the day before yesterday I had never met them, and much of today and tonight we sat around and enjoyed one another like we were, well, brothers. Little did I know that when I came here that some of the sweetest time of Christian fraternity awaited.

Here is a picture of Ardel Caneday. You can find him at his blog. Sorry, Ardel, if you read this. I know the picture is not terribly flattering. We were hot from wandering St. Andrews and the cathedral, and it was unusually warm for coastal Scotland.

To show you that it wasn’t all scholarly seriousness and piety, here is a picture of my favorite street in St. Andrews.





More From Scotland

20 07 2006

What an eclectic gathering of scholarship here in St. Andrews. You have everything from the “right-wing evangelical” (me) who actually believes that Hebrews is inspired and inerrant Scripture that is authoritative for life, and you have those who argue vehemently that the writer of Hebrews is self-contradictory, naive, and absolutley wrong (others in attendance, even noted presenters). The few “radicals” in the bunch like me have enjoyed sweet feloowship, actually praying over our meals together, and have had quite a lot of fun engaging and charitably challenging some of the foremost names in NT scholarship. I personally feel like a VW Beetle surrounded by Mercedes, yet at the same time quite content in my “radical” ways.

On a hermeneutical note, we are not fighting the “location of meaning” battle, since we all seem to be asking what the author means. Many disagree with the author of Hebrews, but at least we are not having to fight a reader-response hermeneutic. That much has been refreshing.

There have been good papers presented by Richard Hays of Duke, Bruce McCormack of Princeton, Harry Attridge of Yale, and Richard Bauckham of St. Andrews so far. By “good” I mean interesting and at times thought-provoking. Tomorrow we will hear I. Howard Marshall and Denny Burk’s favorite NT scholar, Morna Hooker from Cambridge, along with John Webster of Aberdeen. I think that Markus Bockmuehl presents sometime as well, among others. It should be interesting.

What’s interesting is that even during the Q and A afterwards, there is disagreement quite often on a number of matters, yet charity is most often extended. It stands in contrast to some of the ETS meetings I have attended which have gotten quite heated at times. Interesting contrast.

I present my paper in 2 hours, at 2:15 pm local (9:15 EDT). We will see how it goes! I pray that the Lord will be pleased!





From Scotland

19 07 2006


I am in Scotland this week to present a paper at a conference of New Testament scholars at the University of St. Andrews. I deliver the paper Thursday at 1:30 or so, which is 8:30 am in Louisville, and 7:30 am CDT.

I have had some time to look around Edinburgh yesterday, and these are some of my sweet pics. It is unusually pleasant here, I am told. 80 degrees, sunny, and a slight breeze. I did not pack enough hot weather stuff, so I will be handwashing a few things later in the week. I catch a train in a little while to go north to St. Andrews for the conference.

The picture (right) of the odd-looking blue van in front of an old church is not here because I think the van is something to photograph. Actually, it is parked in a little square in the old city-I am standing on the steps of the old parliament building looking at St. Giles’ church (behind the van). This is where everything happened in old Edinburgh hundreds of years ago: announcements, the market, and executions. Also, right under the parking lot there are hundreds of graves. Many were stacked 10 to a plot. Where the blue van is parked is a marker (in parking space 24) where the great Scottish Protestant reformer John Knox is buried (along with a number of others!). He died in 1572. His was not an honorable burial, and there is nothing there except a brass plaque beside the van’s back right tire. No statue, no grave stone, just a brass plaque in space 24 and a delivery van for the great Reformer.

By the way, ever since I’ve arrived in Scotland I have the sudden urge to yell this.





Review of Denny Burk’s Articular Infinitives

5 07 2006

Burk, Denny R. Articular Infinitives in the Greek of the New Testament: On the Exegetical Benefit of Grammatical Precision. Sheffield: Sheffield Phoenix Press, 2006. 200 pp. $55.00.

Dr. Denny Burk of the Criswell College in Dallas, Texas has offered the field of Greek language studies a helpful and insightful treatment on the articular infinitive. Before one thinks that such a task is too large for one work, it should be noticed that he has focused his research on the 324 examples of this construction in the New Testament itself while using examples from the Septuagint to test his thesis. This approach will no doubt be an asset to grammarians and exegetes whose focus is the New Testament.

Burk rightly conveys the need for his study when he points out that most New Testament reference grammars and commentaries do not include the insights brought about through modern linguistics. Heretofore such an incorporation is largely absent. While Burk’s work does not propose to generate a new reference grammar, it does propose a linguistic analysis of one important aspect of that grammar—the articular infinitive. This he has successfully done. In this concisely-written work of 141 pages (including a helpful appendix and a number of tables and figures), Burk seeks to ask and answer the following question: “What is the semantic and/or syntactic value of the articular infinitive in New Testament Greek?” or, “What does the article contribute to the meaning of the infinitive in New Testament Greek?” (2).

To answer this question he first argues that the article is a determiner and that determiners have the sole semantic function of marking substantives as definite (128). In his second chapter (pp. 27-46) he concludes that when the article is grammatically necessary, one should not look for the additional semantic significance of determination (44-46). His goal is for his research to successfully demonstrate the article’s necessity as a function word in connection with the infinitive. If this is demonstrable, then one would have no reason to argue that the article has its normal semantic force as a determiner (cf. 110, 144). In chapters three (articular infinitives not following a preposition, pp. 47-74) and four (articular infinitives following a preposition, pp. 75-110), Burk gives examples of the New Testament’s usage of the articular infinitive in which the appearance of the article is “grammatically obligatory,” i.e., the article either marks the case of the infinitive and/or it specifies a particular grammatical function that could not be made explicit were the article absent. In his fifth chapter and five (articular infinitives in the LXX, pp. 111-27), he tests his thesis by exploring 23 so-called exceptions that have been cited in the LXX. In each example Burk shows that these do not, in fact, undermine his thesis as it is argued in the preceding chapters (126-27; cf. 128).

The book ends with what may be the most useful part of his monograph. Rather than leaving the reader to ascertain the implications of the preceding chapters, Burk gives a sketch of just how the implications of his thesis can be carried over into the task of grammar as well as exegesis. In other words, the final chapter is given to demonstrate why his thesis is valuable to New Testament scholars, students, and preachers. First, Burk demonstrates how his thesis impacts Hellenistic grammatical study. He rightly laments that even the best works on New Testament grammar do not incorporate the advances in general linguistics, particularly pertaining to the concept of definitiveness and “how this concept relates to the conventions used in Greek to mark definitiveness” (129). Further, he asserts that his research has helpful implications of both case semantics (131-32) and the interpretation of prepositional phrases (132). Second, he illustrates how his thesis plays out in doing the specific task of exegesis and how it influences interpretation. One sees the benefit (and necessity!) of grammatical precision when interpreting such texts as Mark 9:10, Acts 25:11, Romans 13:8, Philippians 2:6, and Hebrews 10:31. Burk demonstrates how his thesis impacts the exegesis of these sample texts, and interacts with select New Testament scholars on these passages. He shows that an overreading of the presence of the article with the infinitive may lead to unwarranted exegetical conclusions. His inclusion of this particular section is most welcomed and demonstrates the inseparable connection between grammar and exegesis.

Greek grammar is still a discipline in need of advancement, and Burk has illustrated an important area where Greek grammarians have not been in agreement. This lack of agreement is apparent when one peruses the standard grammars as well as many technical New Testament commentaries. It remains to be seen if Burk’s thesis will gain traction in the realm of Greek grammar (and more importantly in the commentaries), but what has been put forward is a viable and defensible articulation of the syntactical significance of the article when it accompanies the infinitive in the New Testament.





Get Ready World-Denny Burk’s Book Has Been Published!

5 07 2006

You can buy your own copy at the link above. Get them while their hot! I am sending mine to Dr. Burk for signing. You too may follow suit!

Get it here: Articular Infinitives in the Greek of the New Testament.





Criswell Theological Review on the Emerging Church

3 07 2006

If you haven’t seen it yet, you need to check out the latest issue of the Criswell Theological Review on the emerging church. It includes an article by Mark Driscoll as well as an interview with Brian McLaren.

Information on how to order a subscription or a single issue is available on CTR’s website: www.CriswellJournal.com.





There’s a New Mug in the Blogosphere!

3 07 2006